棋子新娘 罪妻

重婚罪 自诉
2个问答2018-10-03 11:22:43
重婚罪,是指有配偶又与他人结婚或者明知他人有配偶而与之结婚的行为。但是根据《刑诉法》规定,重婚罪也可以进行自诉。理论上自诉分为三种:1、纯自诉,只有被害人自己告诉才处理的案件:包括侮辱、诽谤罪,虐待罪,暴力干涉婚姻自由罪,侵占罪;2、既可公诉,也可自诉的案件,即被害人有证据证明的轻微刑事案件案包括:故意伤害案件(轻伤),非法侵入他人住宅罪,妨害通信自由罪,重婚罪,遗弃罪等,3、公诉转自诉的案件,即被害人有证据证明对被告人侵犯自己人身、财产的行为应当依法追究刑事责任,而公安机关或检察院不予追究的案件。 综上所述,重婚罪可以自己告诉,但是需要掌握一定的证据,也可报告公安机关,走公诉程序,二者都可选择,但是一般走公诉程序效率不如自诉程序,自诉可以直接上诉至人民法院,可以尽早做出判决。
下列什么犯罪,既可以由作为方式构成,也可以由不作为方式构成? A.放火罪???? B.故意杀人罪 C.遗弃罪?
4个问答2018-11-15 14:29:33
我觉得遗弃罪只能以不作为的方式做出。此处的不作为是指没有尽到抚养的法定义务。 放火罪我自己的理解是,起火的原因是有很多种的,可以是人为点火,也可以的利用建筑物中现有设施的运行——比如某工厂的工人有定时向设备中加水降温的义务,但某天却有意或无意地没有按时加水,设备温度过高导致起火,这是放火罪的不作为犯。 对于杀人罪,自然可以以作为的方式做出,但也可以以不作为的方式做出——比如医生护士等没有按时给病人换药,或是对老人没有承担起应有的照料的义务致其死亡——“不作为”在此也是没有承担相应的责任。 而抢劫,无论如何都只能以积极追求的特定行为才能实现。 对于遗弃罪,确实有些不好理解,遗弃本身也可以是一种行为,但如果将其理解为作为犯的话,几乎“不作为犯”的定义就失去了意义,因为我们无时不刻不处于一种“行为”中,比如“旁观”也可以看成一种行为。
重婚罪判几年 重婚罪追诉期限是多久
2个问答2018-11-22 14:11:43
别琢磨了,重婚罪很难认定的,你根本找不到法院认可的证据
重婚罪 证据
3个问答2018-11-27 14:48:10
属于重婚,建议去当地法院起诉她丈夫.
我朋友犯了重婚罪 请问重婚罪需要坐牢吗 法律
3个问答2018-12-03 03:33:31
犯罪就有可能坐牢,可以争取缓刑。
qq三国多少级110棋子
2个问答2018-12-11 19:18:51
旗子的等级不是平均等级向下取尾数为5吗 比如平均等级109.9,最后还是105.
bigbang mv为女主替罪
7个问答2018-12-11 20:38:41
谎言 bigbang 的成名曲
刑法漏罪 新罪都有怎么处理
1个问答2018-12-13 03:21:49
问的是既有漏罪又有新罪的情况。 基本思路是“先旧后新”。 第一步:对漏罪是采用先并后减的方式处理。得到一个有期徒刑年限。 第二步:对新罪是采用先减后并的方式处理。 将第一步的结果与新罪的有期徒刑年限做先减后并的处理。 得到最终结果。
重婚罪是自诉罪行还是公诉罪? 精选
3个问答2018-12-14 10:54:06
重婚案件就其本质而言应属于公诉范畴。不过《最高人民法院关于执行〈中华人民共和国刑事诉讼法〉若干问题的解释》第一条:“ 人民法院直接受理的自诉案件包括:……(二)人民检察院没有提起公诉,被害人有证据证明的轻微刑事案件:……4、重婚案(刑法第二百五十八条规定的);……”因此,重婚案可由被害人提出自诉,也可由人民检察院提起公诉。 同时,重婚罪,如有证据证明的,可以直接向法院提起诉讼;证据不足的,人民法院应当移送公安机关立案侦查,被害人也可以向公安机关控告,然后由人民检察院提起公诉。 人民检察院对重婚罪的起诉,不是行驶所谓的“追诉权”。 法律规定,危害国家、集体和人民利益以及侵犯社会公益的的刑事案件由人民检察院代表国家进行追诉,而侵犯公民个人合法权益、情节简单轻微的犯罪案件的追诉权则由被害人行使。 还有例子就是自诉人可能只起诉一方,那么根据不告不理的原则,是不是姑息另一方呢?情节严重的话,当然不可能了,人民法院应该可以劝说其改变请求事项,否则可驳回其自诉并建议人民检察院对案件审查决定是否提起公诉。
电视剧 罪爱 的主题歌
3个问答2018-12-26 16:56:47
小柯
求类似于 棋子新娘总裁的罪妻 这样的言情小说 20
2个问答2018-12-30 23:39:18
我从小学五年级开始看小说 总结了多年阅读经验 得出一个小说包 本本经典 3带走
求棋子新娘,总裁的罪妻全文,TXT版的随便,能看就行
1个问答2019-01-06 20:22:20
亲,您要的资源已上传或者正在发送 现在附件很方便,可直接下载 附件在文字最下方下面 请及时下载或及时查收 祝您看文愉快 附件只能上传一个,还要请追问哦O(∩_∩)O~ 满意的话就请及时【采纳】吧,再给个【赞同】就更好啦O(∩_∩)O~ 有问题可以追问或hi我--------------—ID:lpf2421793743 ps:请直接击附件或书名下载,下载无需需财富值,财富设置只针对其他(她)下载的朋友哦 O(∩_∩)O by;【一朝风月绕指柔 】--团队 O(∩_∩)O~
棋子新娘:总裁的罪妻 92他怎么了?
1个问答2019-01-07 22:50:36
================================================= 秋的脚步就要到尽头,冬的感觉在渐渐逼近。可是心底,那样冰冷的绝望在渐渐地消逝,她甚至……那样感激顾墨寒,感激他不那样决绝和残忍,还能给她留一点喘息的空间。 “林小姐,你一定要加油,一定要醒来……医生说你有可能会苏醒,你一定要加油哦……”病房里,那张秀丽的脸庞安静得没有生气,苏伊一放下报纸叹了口气。一个月,就要一个月了,她若还没有丝毫醒来的迹象,那便是植物人了…… 初冬的阳光很暖,风却已经开始刺人了,把围巾裹紧了一些,她的脚步更快起来。顾墨寒只同意她打一份零工,她也换了一份工作,那是洛城有名的“绯色记忆”,卖的都是名家设计的限量珠宝。 来来去去的,都是有钱名流,苏伊一却不时地看表。从林妈口中得知,今天是顾墨寒的生日,虽然他基本上是不回来吃晚餐的,但是,她想早些回去,而且,她还准备了一份给他的生日礼物…… 嘴角抿笑,她从盒子中小心翼翼地拿着一个小泥人,是她自己做的泥塑,是一个微笑着的顾墨寒。好吧,她承认,无法做出顾墨寒的俊逸神采和强大气场,可是,她足足修改了好几遍呢…… “别以为我不知道你是谁?……奶奶年纪大了,才会被你的虚伪欺骗,回舒音好一阵子了,还念叨着你的好,切!要不是寒嘱咐我不要让奶奶多烦心,我早就让奶奶知道你的真面目了……”倪辛桐冷哼了一声,被睫毛膏刷得长长的睫毛有些激动地抖动,眉色之间,却是鄙夷。 “买~~~”倪辛桐怪声怪气地拖长腔调,在高脚椅上坐了下来,“当然是买东西的。今天是寒的生日,十一月十五日,我特地赶来为他选一个男式的钻石表……” 顾墨寒的生日……苏伊一一怔,手中的盒子不觉攥紧,她抬眸,看着倪辛桐胜利者的闪耀目光:“小姐搞错了吧?钻石表不在这个柜台……” “哦,我现在改变主意了。”倪辛桐扬眉一笑,转了转手指上闪亮的戒指,“这么特殊的日子,送手表太普通了。我要买一个男士戒指,最新款的那种,寒……一定会开心的……” “……这个帮我包起来!还有,今天晚上不用等了,寒的生日我会给他过,你知道……你没有资格。” 倪辛桐得意地笑了笑,她倾了倾身子,低声道:“苏伊一,我是顾墨寒的女人,寒娶你,只为了报复。除了林佳凝,我就是寒身边最特别的女人……” 阳光下,她的笑容笃定而明媚,那样强烈的挑衅让她无语,想笑,心却清晰地疼痛起来。 夕阳西下,晕黄的色彩,远远的,在青山之间,已是温和的色泽。她缓缓地走着,看着夕阳拉长的身影,终于在旁边的白色长椅上坐了下来。 苏伊一涩涩地笑了笑,她逾矩了,是不是?因为顾墨寒对她不那么残忍,她就管不好自己了。她竟然想着跟他接近,竟然在听到他的女人挑衅时,会有受伤的感觉?…… 苏伊一,你简直疯了!她曲起膝盖,呆呆地看着夜色越来越浓,浓得要将自己整个包裹其中。 终于起身,已是群星璀璨。月色拉长的身影,那样孤寂。冷风吹过,却已经不觉得刺痛。她握紧了手中的盒子,却像是捏碎了心。 少爷?他回来了吗?不是……在过生日吗?她捏紧了手中的盒子,还是送给他吧,一份礼物而已…… 手推开房门,浓厚的烟草味让她不适地咳嗽了几声。窗台上那个负手而立的身影转了过来,苏伊一正要开口,却冷不防被顾墨寒猩红的眸子吓得噤了声,他的双眸闪过毁灭一切的狠戾,她往后退去…… 文文写到这里,就要上架了。应该说免费的字数还是很多的,呵呵……一路追文的亲,果儿在这里要道一声感谢。也许你们并不知道,你们的每一句留言,每一个点击对果儿的意义。写文是寂寞的事,感谢一路以来的追随和陪伴,能在这里相遇,也是缘分。有缘,才能相遇呢!如果在这里就此说再见了,果儿也会感谢你曾经的支持。但果儿更希望你能继续支持,陪伴我每一个炎热的午后和孤寂的晚上…… 精彩,敬请期待,锁定果儿,锁定《棋子新娘:总裁的罪妻》!
七宗罪Seven deadly sins
4个问答2019-01-08 14:04:27
Sex 色欲 Gluttony 暴食 Greed 贪婪 Lazy 懒惰 Jealousy 嫉妒 Pride 傲慢 Rage 暴怒 七宗罪——饕餮、贪婪、懒惰、淫欲、傲慢、嫉妒和暴怒——被天主教认为是遭永劫的七种大罪,曾屡次出现在《圣经》、著名绘画作品及中世纪教会人士布道的题目中,特别是在托马斯·阿奎那的宗教著作、但丁的《神曲》和乔叟的《坎特伯雷故事集》中的论述犹为著名。 “Seven”在宗教上是个神秘的数字,这一点在旧约中有最充分的表现。上帝用七天造亚当,取出亚当的第七根肋骨造了夏娃。撒旦的原身是有七个头的火龙(《启示录》第十二章第三节写道:“有一条大红龙,七头,也戴着冠冕……火龙就是那古蛇,名叫魔鬼,又叫撒旦,是迷惑普天下的……”),撒旦也是地狱中最大的魔王,共有七名堕落天使被称为撒旦,其中最有名的莫过于路西法 (Lurifer),《失乐园》记述的其实就是路西法,其余六名被称为撒旦魔王的堕落天使是:何撒兹勒 (Azazel,电影《驱魔人》中提及的恶魔。) 、别西人(Beelzubub)、彼列 (Beliel)、亚巴顿 (Abadon)、莫斯提马 (Mastema)、萨麦尔 (Samael)。到十六世纪后,基督教更直接用撒旦的七个恶魔的形象来代表七种罪恶(七宗罪,the seven deadly sins):傲慢 (Pride),嫉妒(Envy),暴怒(Wrath),懒惰(Sloth),贪婪(Greed),饕餮(Gluttony),以及贪欲(Lust)。 七宗罪 七宗罪属于人类恶行的分类,并由13世纪神道会神父圣多玛斯?阿奎纳列举出各种恶行的表现。天主教教义中提出‘按若望格西安和教宗额我略一世的见解,分辨出教徒常遇到的重大恶行’。‘重大’在这里的意思在于这些恶行属于原罪,例如盗贼的贪婪源于欲望。 这些恶行最初是由希腊神学修道士庞义伐草撰出8种损害个人灵性的恶行,分别是贪食、好色、贪财、伤悲、愤怒、懒惰、自负及骄傲。庞义伐观察到当时的人们逐渐变得自我中心,尤以骄傲为甚。懒惰在这里是指‘精神上懒惰’。 六世纪后期,教宗额我略一世将那8种罪行减至7项,将自负归并入骄傲,懒惰归并入伤悲,并加入妒忌。他的排序准则在于对爱的遗背程度。其顺次序为:骄傲、妒忌、愤怒,伤悲、贪婪、贪食及好色。较后期的神学家如圣多玛斯?阿奎纳则对这个排序方式抱有不同的意见。 相对于七宗罪,天主教列出了七德行(谦卑,温纯,善施,贞洁,适度,热心及慷概)。 ‘重大恶行’与不可饶恕的大罪是不可混而一谈。 但丁在神曲里根据恶行的严重性顺序排列七宗罪,其次序为: 一)好色-不合法礼的性欲,例如通奸。(但丁的标准是‘过份爱慕对方’,而这样便会贬低了神对人们的爱)。 二)贪食-浪费食物,或是过度放纵食欲、酗酒或屯积过量的食物(但丁的观点是‘过份贪图逸乐’)。 三)贪婪-希望占有比所需更多为之贪婪(或是以但丁的观点,贪婪是‘过度热衷于寻求金钱上或权力上的优越’)。 四)懒惰-懒惰及浪费时间 懒惰被宣告为有罪是因为: 其他人需更努力工作以填补缺失 因应该的事情还没有做好,对自己是百害而无一利 均衡:一方比另一方付出更多(从但丁的神学观念上去看,懒惰是‘未能全心爱上帝,未能全副精神爱上帝,未能全人之心灵爱上帝’-具体来说包括懒惰、怯懦、缺乏想像力、满足及无责任心。 五)愤怒-源自憎恨而起的不适当(邪恶的)感觉,复仇或否定他人,在律法所赋与的权力以外,行使惩罚他人的意欲亦被归作愤怒(但丁描述为"love of justice perverted to revenge and spite")。 六)妒忌-因对方所拥有的资产比自己丰富而心怀怨怒(但丁说:‘Love of one's own good perverted to a desire to deprive other men of theirs’)。 七)骄傲-期望他人注视自己或过度爱好自己(因拥有而感到比其他人优越)(holding self out of proper position toward God or fellows; Dante's definition was "love of self perverted to hatred and contempt for one's neighbor")。 各种罪行其实环环相扣,and various attempts at causal hierarchy have been made。例如骄傲(过度迷恋自己)其实暗示了贪食(过份消耗或浪费食物),其余各种罪行亦有相同的连系。每种罪行其实在表现出自视比神更重要,因而未能全心全意全神地投入去爱神。The Scholastic theologians developed schema of attribute and substance of will to explain these sins. 四世纪当时的埃及僧侣 Evagrius Ponticus defined the sins as eight deadly "passions", and in 东正教,these impulses are still characterized as "deadly passions" rather than sins in and of themselves. Instead, to invite and entertain or to refuse to attempt resistance against these passions is considered sinful in Orthodox Christian moral theology. 在天主教教义, consisting of 2,865 numbered sections and first published in 1992 by order of 教宗若望·保禄二世, the seven deadly sins are dealt with in one paragraph. The principal codification of 道德 transgression for Christians continues to be the 十诫 and the 至福, which are a positive statement of morality. 四种基本美德和神学三美德合称为七德行。 As was previously mentioned, the Latin words for the sins are: superbia, invidia, ira, idia, avaritia, gula and luxuria. The first letters of these words (with the order changed) form the medieval Latin word saligia, whence the verb saligiare (tomit a deadly sin) is taken. 与恶行相呼应的恶魔 1589年Peter Binsfeld把每种罪行配对各个恶魔,who tempted people by means of the associated sin. 根据 Binsfeld 的分类,其配对如下: Lucifer:骄傲 Mammon:贪婪 Asmodai:好色 Satan:愤怒 Beelzebub:贪食 Leviathan:妒忌 Belphegor:懒惰 Main article: Lust Lust or lechery, is usually thought of as excessive thoughts or desires of a sexual nature. Aristotle's criterion was excessive love of others, which therefore rendered love and devotion to God as secondary. Giving in to lusts can lead to sexual or sociologicalpulsions and/or transgressions including (but not limited to) sexual addiction, fornication, adultery, bestiality, rape, perversion, and incest. In Dante's Purgatorio, the penitent walks within flames to purge himself of lustful/sexual thoughts and feelings. In Dante's "Inferno" unforgiven souls of the sin of lust are blown about in restless hurricane like winds symbolic of their own lack of self control to their lustful passions in earthly life. [edit] Gluttony Main article: Gluttony "Excess" (Albert Anker, 1896)Derived from the Latin gluttire, meaning to gulp down or swallow, gluttony (Latin, gula) is the over-indulgence and over-consumption of anything to the point of waste. In the Christian religions, it is considered a sin because of the excessive desire for food, or its withholding from the needy.[7] Depending on the culture, it can be seen as either a vice or a sign of status. Where food is relatively scarce, being able to eat well might be something to take pride in (although this can also result in a moral backlash when confronted with the reality of those less fortunate). Where food is routinely plentiful, it may be considered a sign of self-control to resist the temptation to over-indulge. Medieval church leaders (e.g., Thomas Aquinas) took a more expansive view of gluttony,[7] arguing that it could also include an obsessive anticipation of meals, and the constant eating of delicacies and excessively costly foods.[8] Aquinas went so far as to prepare a list of six ways tomit gluttony, including: Praepropere - eating too soon. Laute - eating too expensively (washedly). Nimis - eating too much. Ardenter - eating too eagerly (burningly). Studiose - eating too daintily (keenly). Forente - eating wildly (boringly). [edit] Greed Main article: Greed Greed (Latin, avaritia), also known as avarice or covetousness, is, like lust and gluttony, a sin of excess. However, greed (as seen by the church) is applied to the acquisition of wealth in particular. St. Thomas Aquinas wrote that greed was "a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things." In Dante's Purgatory, the penitents were bound and laid face down on the ground for having concentrated too much on earthly thoughts. "Avarice" is more of a blanket term that can describe many other examples of greedy behavior. These include disloyalty, deliberate betrayal, or treason,[citation needed] especially for personal gain, for example through bribery . Scavenging[citation needed] and hoarding of materials or objects, theft and robbery, especially by means of violence, trickery, or manipulation of authority are all actions that may be inspired by greed. Such misdeeds can include simony, where one profits from soliciting goods within the actual confines of a church. [edit] Acedia Main article: Acedia Acedia (Latin, acedia) (from Greek ακηδία = neglect to take care of something - and in this case neglect to do whatever one should do in order to be saved) is apathetic listlessness; depression without joy. It is similar to melancholy, although acedia describes the behaviour, while melancholy suggests the emotion producing it. In early Christian thought, the lack of joy was regarded as a wilful refusal to enjoy the goodness of God and the world God created; by contrast, the apathy was regarded as a spiritual affliction that discouraged people from their religious work. When Thomas Aquinas described acedia in his interpretation of the list, he described it as an uneasiness of the mind, being a progenitor for lesser sins such as restlessness and instability. Dante refined this definition further, describing acedia as the failure to love God with all one's heart, all one's mind and all one's soul; to him it was the middle sin, the only one characterised by an absence or insufficiency of love. [edit] Despair Main article: Despair Despair (Latin, Tristitia) describes a feeling of dissatisfaction or discontent, which causes unhappiness with one's current situation. Since unhappiness inherently results from the sin, the sin was sometimes referred to as sadness. Since sadness often results in acedia, Pope Gregory's revision of the list subsumed Despair into Acedia. This section requires expansion. [edit] Sloth Main article: Sloth (deadly sin) Gradually, the focus came to be on the consequences of acedia, rather than the cause, and so, by the 17th century, the exact deadly sin referred to was believed to be the failure to utilize one's talents and gifts.[citation needed] In practice, it came to be closer to sloth (Latin, Socordia) than acedia. Even in Dante's time there were signs of this change; in his Purgatorio he had portrayed the penance for acedia as running continuously at top speed. The modern view goes further, regarding laziness and indifference as the sin at the heart of the matter. Since this contrasts with a more wilful failure to, for example, love God and his works, sloth is often seen as being considerably less serious than the other sins, more a sin of omission than ofmission. [edit] Wrath Main article: Wrath Wrath (Latin, ira), also known as anger or "rage", may be described as inordinate and uncontrolled feelings of hatred and anger. These feelings can manifest as vehement denial of the truth, both to others and in the form of self-denial, impatience with the procedure of law, and the desire to seek revenge outside of the workings of the justice system (such as engaging in vigilantism) and generally wishing to do evil or harm to others. The transgressions born of vengeance are among the most serious, including murder, assault, and in extreme cases, genocide. Wrath is the only sin not necessarily associated with selfishness or self-interest (although one can of course be wrathful for selfish reasons, such as jealousy, closely related to the sin of envy). Dante described vengeance as "love of justice perverted to revenge and spite". In its original form, the sin of wrath also epassed anger pointed internally rather than externally. Thus suicide was deemed as the ultimate, albeit tragic, expression of wrath directed inwardly, a final rejection of God's gifts. [edit] Envy Main article: Envy Like greed, Envy (Latin, invidia) may be characterized by an insatiable desire; they differ, however, for two main reasons. First, greed is largely associated with material goods, whereas envy may apply more generally. Second, those whomit the sin of envy resent that another person has something they perceive themselves as lacking, and wish the other person to be deprived of it. Dante defined this as "love of one's own good perverted to a desire to deprive other men of theirs." In Dante's Purgatory, the punishment for the envious is to have their eyes sewn shut with wire because they have gained sinful pleasure from seeing others brought low. Aquinas described envy as "sorrow for another's good".[9] [edit] Pride Main article: Pride In almost every list Pride (Latin, superbia), or hubris, is considered the original and most serious of the seven deadly sins, and indeed the ultimate source from which the others arise. It is identified as a desire to be more important or attractive than others, failing to acknowledge the good work of others, and excessive love of self (especially holding self out of proper position toward God). Dante's definition was "love of self perverted to hatred and contempt for one's neighbor." In Jacob Bidermann's medieval miracle play, Cenodoxus, pride is the deadliest of all the sins and leads directly to the damnation of the titulary famed Parisian doctor. In perhaps the best-known example, the story of Lucifer, pride (his desire topete with God) was what caused his fall from Heaven, and his resultant transformation into Satan. In Dante's Divine Comedy, the penitents were forced to walk with stone slabs bearing down on their backs in order to induce feelings of humility. [edit] Vainglory Main article: Vainglory Vainglory (Latin, vanagloria) is unjustified boasting. Pope Gregory viewed it as a form of pride, so he folded vainglory into pride for his listing of sins. The Latin term gloria roughly means boasting, although its English cognate - glory - hase to have an exclusively positive meaning; historically, vain roughly meant futile, but by the 14th century hade to have the strong narcissistic undertones, of irrelevant uracy, that it retains today[10]. As a result of these semantic changes, vainglory has be a rarely used word in itself, and is nowmonly interpreted as referring to vanity (in its modern narcissistic sense). 更详细资料,就要参考《圣经》中原罪体系论。
总裁的棋子新娘大结局
3个问答2019-01-14 12:53:19
  《总裁的棋子新娘》还在连载中,所以还没有结局。   作品简介:   他,沈氏总裁,她曾经的小少爷 八岁时,拉着她的手说长大后便要迎娶她 九岁时,他用一瓶滚烫的开水毁了她的容 二十岁时,他天神般降临,温柔、深情,成为她无助时唯一的靠山。 二十一岁时,他风光迎娶她,她成为总裁夫人重新回到了沈家。 也正是这年,欺骗、谎言、无情、绝望,铺天盖地向她袭来...... 原来,她如一只早己无力反抗的猎物,一点点走入这个注定粉身碎骨的陷阱 原来,有那样一个女人,牵着他的心,生生死死间,都不愿放手...... 原来,爱,有时只是她自己的事,与他并无关系。      作者简介:媚华,红袖小说网签约写手,作品有《总裁的棋子新娘》、《久违了,前妻》。      
求棋子新娘:总裁的罪妻TXT,,,,,,,全文的, 5
1个问答2019-01-16 22:35:38
(⊙o⊙)…是BG 吗?
农村结婚烤大棋子
2个问答2019-01-18 10:31:59
大棋子是啥

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